Our common values, our common education

We humans are natural learners. We are born with an insatiable urge to question, understand and master our environment and to communicate with others. Thanks to memory, language, thought and eventually culture and technology we have been able to extend our reach well beyond a human lifespan by standing on the shoulders of our ancestors and planning for our descendants.

Human society is now highly sophisticated and complex, our technological achievements are amazing. We can send people to the moon and treat diseases which would have killed us only a few years ago. We are also capable of eliminating each other on a mass scale and have developed a number of different ways of destroying our entire planet.

The world which children are born into is unimaginably more complex than it was two or three generations ago let alone a few centuries ago and yet our children still have roughly the same amount of time to learn to make an impact and be fulfilled within their world. This is the challenge of education.

Our complex human society requires a politics of the social which recognises this complexity and offers ways to move society forward rather than simply being based on historic social structures or competition between atomised individuals. Such a politics needs to be based on the idea of equality and other enduring values which flow from it such as democracy and solidarity.

Our education system needs to reflect the kind of society we want. So what would it mean if education was based on these basic principles of equality, democracy and solidarity?

Basing education on a belief in equality means recognising that all humans are equally educable regardless of background and that education should challenge rather than reproduce the existing inequalities in society. To provide equal access to education, we need a system which takes responsibility for educating everyone; one based on the common school, college and university.

A commitment to democracy means recognising that education is the concern of all, not just government ministers or parents exercising school choice and that every citizen should have the opportunity to help shape their national and local education system. Education should also promote democratic practice and schools, colleges and universities should be training grounds for the skills of democratic participation; critical thought, respectful consideration, open and informed debate, research and participation.

A system based on solidarity suggests a National Education Service, a little like the National Health Service, which would aim to meet the educational needs of all and help people live, work and learn together throughout life. It would explicitly aim to bring people together to understand their differences and address major problems; promoting “social cohesion” to use the jargon.

What specific national political programme could we suggest to turn these aspirations into reality? For a start, a few practical measures which need not cost anything:

1. Defining a universal entitlement to free lifelong education for all.

2. All publicly funded schools to have the same status and autonomy and to comply with basic admissions policies and transparency.

3. A new national settlement about how responsibilities and powers are shared between government, local authorities and institutions.

4. Local responsibility for planning, admissions and school improvement to be entrusted to an accountable locally elected authority.

5. A national debate about the aims of education and what should be taught in our schools, colleges and universities.

Based on a talk given to a meeting of Hackney North & Stoke Newington Labour Party on 4th November 2013

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“Five minutes after the air raid” by Miroslav Holub

In Pilsen,

twenty-six Station Road,

she climbed to the third floor

up stairs which were all that was left

of the whole house,

she opened her door

full on to the sky,

stood gaping over the edge.

For this was the place

the world ended.

Then

she looked up carefully

lest someone steal

Sirius

or Aldebaran

from her kitchen,

went back downstairs and settled herself

to wait

for the house to rise again

and for her husband to rise from the ashes

and for her children’s hands and feet to be stuck back in place.

In the morning they found her

still as stone,

sparrows pecking her hands.

Translated from the Czech by George Theiner

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Choose education not catastrophe

Choose education not catastrophe

Welcome speech for People and Planet’s Shared Planet conference held at Newham Sixth Form College (NewVIc), 2 November 2013.

I am so pleased that People & Planet has chosen to have this year’s Shared Planet conference in a sixth form college and in particular that you chose NewVIc. We are London’s largest sixth form college, we have been open for 20 years and we are proud to be both comprehensive and successful. Hundreds of our students contribute to their community as leaders, organisers and mentors and every year around 700 of them progress to university from one of the country’s most economically disadvantaged areas. We are an engine of social action, social cohesion and social mobility.

There are those who say that young people today are apathetic, apolitical, self-centred and celebrity obsessed, that you prefer to be consumers rather than thinkers, to be spectators rather than activists, to be acquisitive rather than inquisitive. But organisations like People and Planet and events like this are proving them wrong.

I am sure you didn’t suddenly become socially aware or politically engaged on your18th birthday. It happens at different times in different ways for different people and it often starts in the sixth form.

When the government withdrew millions of pounds from the families of our poorest students by abolishing the Educational Maintenance Allowance (EMA), our college united in a campaign against this, not out of self-interest but in protest at the greater inequality and hardship that would follow.

When one of our students was threatened with deportation in the middle of her studies for reasons beyond her control, her classmates collected over 1,000 signatures in one afternoon and the college fought the deportation in every possible way, ultimately successfully.

These were not isolated campaigns, they demostrate that our learning community is more than just an exam factory. It is a place where we practice equality, democracy and solidarity and where we take responsibility for the future as well as passing on the lessons of the past.

I think it is clear to most of us that we are facing a global crisis, not simply a crisis of finance. The scale of injustice, inequality and conflict in the world suggests a bigger problem. Faced with this, young people can’t just watch from the sidelines waiting their turn to run the system. They need to take their place as equal global citizens; speak out now and work for global change now.

Sometimes when we think about the state of the world, it can feel like we are hovering somewhere between hope and despair. But in education you have to choose hope and an event like this fills me with hope for the future. H.G. Wells said that “human history becomes more and more a race between education and catastrophe.” and Hannah Arendt said “education is the point at which we decide whether we love the world enough to take responsibility for it”. By choosing to be here you are choosing education rather than catastrophe and you are choosing to take some collective responsibility for our collective future.

In the words of the great black American sociologist and anti-imperialist W.E.B. DuBois “Now is the time…It is today that our best work can be done”.

So, welcome to NewVIc, don’t waste any time; get to work and change the world!

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10 principles to shape education

I’d like to suggest some basic principles for education in a good society:

1.    Equality: we should all be regarded as being of equal worth, in terms of our political and economic rights, our access to educational opportunities and the respect due to us. Education should promote greater equality.

 2.    Universalism: we should understand our common humanity in order to put our differences in perspective. Values and rights need to apply to all to be effective. Education should be a global human right, provided on the same basis to all.

3.    Democracy: we all have the right to be heard, individually and collectively and to play an equal part in creating our shared world. Education should develop the skills we need to bring about social change and help us understand the use and abuse of power, debate the world and use democratic methods to shape it.

 4.    Solidarity: we should work with each other for the common good. Education should develop and support our consideration and understanding of others and our ability to exercise and challenge power collectively.

5.    Usefulness: we do things for a reason. Education should be really useful to us in meeting our individual and social needs.

6.    Sustainability: we need to make the best use of the finite resources at our disposal and consider our impact on others, including future generations. Education should promote an understanding of the ways people, processes and resources are interconnected.

7.    Tradition: we should value and share our common intellectual and cultural heritage. Education should offer us a good understanding of what is known and has been done and help us exercise our judgement in learning from our past to support the creation of new knowledge and insights.

8.    Inquiry: we should be capable of questioning the way things are and exercise judgement based on evidence. Education should encourage curiosity and rationalism and develop us as critical and questioning learners.

 9.    Liberation: we should be free to shape our own lives and consider different ways of living and doing things. Education should empower and emancipate us.

10. Transformation: we should understand and be open to change, in the world and in ourselves. Education should promote the possibility of social and personal transformation and creativity and develop our understanding of historical change and the development of ideas.

What sort of changes would we want to make to our education system if we adopted these principles?

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